Islamic Solutions for Today’s Problems

Islamic Social System Vs Secular Social System – Sheikh Abu Talha in his unique style presents this informative lecture about the Islamic Social System. During the course of his discussion, he points out the common social behaviors in the current secular societies and demonstrates how closely they resemble the social behaviors and the social system of the Pre-Islamic jahiliyyah (ignorance) period of Arabia. He explains how the Islamic Social System is well balanced and prescribed as a way of life given to mankind by their Creator and how Islam can solve innumerable social problems afflicting the human race. He emphasized how the Islamic Social System when implemented along with its counterpart systems of Economics, Judiciary & Politics from Islam can bring about an atmosphere of balance and justice promoting real progress in both moral, spiritual and scientific aspects of human development as was practically demonstrated by 1300 years of the history of Islam where the Islamic System enabled them to lead the world in scientific as well as spiritual development the fruits of which still benefit mankind.

Dr Mohammed Malkawy explains Islamic perspective of the social system and how it can bring tranquility in the society.He also compares with secular social structure and presents its flaws

Dr. Mohammad Malkawi the author of the book “Fall of Capitalism & Rise of Islam” is an international Islamic speaker and activist. In this lecture he presents an introduction to the Islamic Economic System and briefly compares it with the collapsed Socialist economic system and the currently dominant and failing system of Capitalism. He sheds light on the major difference between Islamic Economic System and Capitalism and explains how the Islamic system has the potential and the track record of 1300 years to solve the socio-economic challenges faced by mankind; Dr. Malkawi is optimistic that the current collapsing system of capitalism will eventually be replaced by the reviving Islamic system after the reestablishment of the Khilafah or Islamic state which truly adopts the Islamic economic system.

Islamic Atmosphere | Islamic Environment of a Group | Adabul Majalis |
Its is possible to have a group of brothers who are all Islamic, practicing, involved in Dawa and yet the environment can possibly be un-Islamic and displeasing to Allah. Why? because if we aim to be serious Muslims we must strive to maintain and Islamic environment with our friends, family, community and indeed, the entire world so that we have a productive, dynamic Islam and not be individualistic like those who preserve themselves at the cost of the environment, as we are Muslims inwardly and outwardly. On a societal level this is the Islamic State, this talk will insha’ Allah address this issue on many levels.

Quran recitation and translation from 05:31Start of Lecture from 16:00
Talk 1 from an event held in Sydney, Australia called “Islam: the true civilization”.
Title: Islam: The civilization of Tawheed (Tafseer of surah al Kafiroon)
The rest of the talks from the event and the documentary can be found here:
http://nahdaproductions.org/nahda/mul…

World history has been a story of civilizations replacing one after the other. The struggle has existed throughout time in all forms. In the last century, we witnessed two competing civilizations vie for superiority as the world watched in fear and awe. But Islam was no where to be found. How did it vanish from this arena as a civilization that the people of the world might consider as their own? And why now, after that period of absence, is Islam resurgent? How is Islam built upon Tawheed, and what does this mean? Join us for a fascinating look at the nature of civilizations, their history, and why and how Allah made Islam the most superior of them all.
World history has been a story of civilizations replacing one after the other. The struggle has existed throughout time in all forms. In the last century, we witnessed two competing civilizations vie for superiority as the world watched in fear and awe. But Islam was no where to be found. How did it vanish from this arena as a civilization that the people of the world might consider as their own? And why now, after that period of absence, is Islam resurgent? How is Islam built upon Tawheed, and what does this mean? Join us for a fascinating look at the nature of civilizations, their history, and why and how Allah made Islam the most superior of them all.

Why are Western societies still plagued by racism? How does Islam address racism? Follow Taji Mustafa on twitter @tajimustafa

Islam In America: Toward Fulfilling the True Legacy — Khilafah Conference 2014 –Hizb ut-Tahrir America

In his inimitable style international Islamic activist and speaker Abu Talha sheds light on how Islam and the Islamic System are a mercy for all and not a threat. He uses graphs and statistics to demonstrate the failures of the current system of capitalism and exhorts the Muslims to work to revive the Islamic system which provides clear solutions to the problems faced by the world and also has a track record of 1300 years of implementation which not only brought scientific progress to the world but also justice, peace and security for all its citizens Muslims and Non-Muslims alike. He strongly believes that the future is for Islam and that the current uprisings in the Muslim world will eventually lead to the reestablishment of the Islamic state in the Muslim lands.
Khilafah Conference 2012 (USA)
Revolution: Liberation by Revelation
Muslims Marching Toward Victory
Hizb ut-Tahrir America
http://www.hizb-america.org

Hamza Tzortzis talks about the historic significance of the Islamic world on the modern western civilization and the role of Islam and the Quran in shaping the western world in its early stages. Hamza reminds the audience about the fruits of the Islamic civilization and the Islamic system and how it can once again save the world from the current challenges faced by humanity under the failing system of capitalism. Hamza Tzortzis is an international public speaker on Islam. He is a writer of profound articles, essays, and commentaries on politics, religion, and philosophy. He has debated the highly acclaimed Simon Blackburn, one of the leading atheists in the world, in the historic debating chambers of Cambridge University. He has also appeared on BBC, BBC Radio 4, Ummah TV, Press TV, and many more.

For the last two centuries the world has witnessed unprecedented leaps in science and technology, the development of railways, aeroplanes, nuclear technology, the Internet, IVF and genetically modified food. Such developments have taken place in parallel to the development of the West, reaching levels unparalleled in history. This monopolisation of technological and scientific inventions has led to the belief that liberal values are a pre-requisite for development. Most thinkers, scientists and philosophers claim Islam has no place in the world today. This view is built upon the premise that none of the Muslim countries have produced anything in terms of scientific research or technological invention. The West claims that progress in science and technology occurred when the West rid itself of the authority of the Church and separated religion from life. For them the church stifled the development of science and reason as religion is inherently built upon faith and superstition. Only with its removal from the public sphere did the West manage to launch an industrial revolution and then flourish. Today for liberals it is they who invented science as we know it. They claim they laid its foundations and have created its numerous branches. Such a narrative omits a number of historical developments that are not Western and shows how the West continues to view its history as the history of the world. Such a narrative also conveniently omits what the West took from previous civilisations and especially the Islamic civilisation. Historically all civilisations have been characterised with some form of technological and scientific development. The West has documented the contributions the Romans made to the discipline whilst the Islamic world in the 8th – 10th century translated the works of the Greeks in the area.